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Fast Facts Himalayas|
Mountain
Ranges|
Rivers of Himalayas
(Five Sisters),
(Indus River),
(Chenab River),
(Ganga River),
(Yamuna River),
(Brahmaputra River)
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Culture Travel
(Culture Ladakh),
(Jammu & Kashmir),
(Himachal Pradesh),
(Garhwal-Kumaon),
(Sikkim),
(Nepal),
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(Arunachal Pradesh)
Wildlife of Himalayas
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<<
Indian Himalayas
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About Himalayas
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History of Himalayas >>
H i s t o r y o f H i m a l a y a s
The
Himalayas are part of the string of Eurasian mountain ranges from the Alps to
the mountains of Southeast Asia that were formed within the past sixty five
million years by global plate-tectonic forces that produced tremendous upheavals
in the Earth's crust.
Etymologically
Himalaya means "abode of snow" in sanskrit {from hima "snow", and aalaya "abode"}. The correct name
for the range is Himalaya, though the plural Himalayas is often used.
The Himalaya stretch across five nations Pakistan, China, India, Nepal, and
Bhutan. It is the source of two of the world's major river systems — the Indus
Basin and the Ganga-Brahmaputra Basin. An estimated 750 million people live in
the watershed area of the Himalayan rivers, which also includes Bangladesh.
The Himalaya is a mountain range in Asia Separating the Indian Subcontinent from
the Tibetan Plateau. By Extension it is also the name of the massive
mountain system which includes the Himalaya proper, the Karakoram, the Hindu
Kush, and host of minor ranges extending from the Pamir Knot.
To comprehend the enormous
scale of Himalayan peaks, consider that Aconcagua at 22,841 feet [6962m.] is the
highest mountain in the Andes, while there are over thirty peaks in the Himalaya
exceeding 25,000 feet [7620m.]
The Himalayan have attracted
geologists, geographers and lovers of nature. They have a strange
fascination for artists, poets photographers and mystics. They are a
paradise for trekkers and mountaineers and are the cradle of thousands of
rivers, streams and glaciers. The Himalaya extend over 2500 km in east-west and
between 250 to 425 Km in north-South direction.
The Himalaya can be
divided into four zones parallel to each other
:
The Shiwalik Foothills
5 to 50 km. wide and their
altitude rarely exceeds 1500m. This region is generally covered with damp
forest.
The Great Himalaya
Comprising the Zone of high
snow-caped peaks which are about 150 or 160 Km. from the edge of the plains,
this consists of lower alpine zone up to 4875 M. and upper snow-bound zone
usually above 4575M. to 5100 M. The alpine zone has rhododendrons, thick shrubs
with variety of beautiful flowers and grass.
The Trans Himalayan Zones
About 40Km. in width,
encompassing the valleys of the rivers rising behind the great Himalaya, these
river basins are at an altitude of 3600M. to 4250M.
Himalaya Ranges
The most extraordinary thing
about Himalaya is the way they have been formed in three parallel ranges known
as Great Himalaya, the Lesser or the Central Himalaya and the Outer or the
Shiwalik Himalaya. Commencing at Nanga Parbat in the north-west, these
ranges pass through Pakistan, Jammu & Kashmir, Himachal Pradesh, Garhwal,
Kumaon, Nepal, Sikkim, Bhutan & Arunachal Pradesh.
M o r e I n f o.
Himalayan Nature &
Abstract
Since time immemorial, symbols
reflecting ideology and social order have been used by human societies.
Archaeologists and ancient scholars affirm that this tradition goes back to the
Paleolithic period, the earliest stage in the evolution of the Homo Sapiens.
However, it was only with the
rise of urban civilization the world over that one sees as almost theatrical
increase in the production and the use of symbolic objects. The symbols of the
Indus Valley civilization were also produced in the context of cities. The
innumerable finds of symbolic representations and objects in the different
cities of Indus civilization are both exotic and mind boggling. Unfortunately,
the exact and specific meaning of Indus symbols eludes us because of the absence
of written texts.
Many scholars tried to co-relate the Indus symbols and ritual objects with those
used by the later Hindu and Buddhist cultures. However, the inability to
decipher the Indus script clouds any final conclusion and neither the Indus
script clouds any final conclusion and neither can one be certain about the
precise meaning of symbols in a particular period. This is because the meanings
of a specific symbol might have changed over a period time. Therefore, the
meaning of symbols can only be inferred by examining the different contexts in
which the symbolic objects and representations were found.
The use of the Pipal tree as a
religious symbol appears to have discrete regional variations. At Mohenjodaro,
the deity is always seen standing in the centre of the tree, while at Harappa
the deity is placed below an arch made of leaves. The use of garlands and arches
made out of Pipal leaves in addition establishes the divine character of the
tree. The Pipal and banyan trees are quite common throughout Hindu mythology,
where they serve as important symbols of fertility and protection and also
death. On the Indus seals, however, the protective and the sacred power of the
tree were distinctly portrayed, but it is difficult to confirm any other
specific meaning.
Himalayas Symbolic
Representations
In order to produce these
symbolic objects, artisans perfected many new technologies. Advanced metallurgy
was essential to create bronze sculptures and high temperature kilns for
manufacturing glazed ornaments, stoneware bangles and all the important seals.
These crafts and objects also required standardized form, size and decoration.
The production of the various symbolic objects and motifs thus was accomplished
through craft specialization and these crafts in turn also helped in maintaining
the ritual order.
For instance, such crafts as stoneware bangle-making, seal production and chert
weight manufacture, were directly controlled in segregated workshops by the
rulers or the state to limit access to these important symbols of power.
Moreover, the process of production of stoneware bangles was shrouded in mystery
and preserved through complex rituals to enhance the value of the object.
One can surmise this on the basis of the disappearance of this technology with
the decline of the Indus elite and cities and was not reproduced again in South
Asia till date. Thus, the ancient Indus symbols served a plethora of necessities
of Indus people and reciprocally these symbols required a political and ritual
edifice for their maintenance.
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